Summary of the week starting August 22

This week I finally started to post some of my own observations and ideas on my blog about online religion. In the first such postI assessed why I need to I will need to familiarize myself with the study of religion and (old) media, think of the two way nature of internet and religion (not just how offline religion plays out on the net, but the other way around too), be aware and systematically think through the numerous disciplines the topic can be viewed from. I summed up the second post with these sentences: “Religious magazines are on Facebook, which is the de facto social networking site now, but maybe not be that forever. E.g. if Google enters the field or a successful religious site does.” In a third post I linked to a new case study about “Promoting Interfaith Education Through ICT.”

In my local blog about/for Forestville I pointed out two concerts (Hot Frittatas and Mike Emerson). quoted the Press Democrat coverage of Forestville and a review of a local deli (Aioli), posted a reminder about the town expo and introduced a local company (Sarah’s Silks) I saw there.

On the personal side I’ve seen three documentaries (No. 4 Street of Our Lady, Google baby, Keeping the kibbutz), two dramas (There were nights and Gruber’s journey) and one sci-fi (Virtuality). Sunday we went to San Francisco to a concert in the Golden Gate Park in honor of the Hungarian national holiday of August 20. On the way back we stopped for Russian pastries and Vietnamese dinner. I posted pics of our garden every day this past week but managed to post of our daughter only on three.

And the picture of the week of me,playing with mirrors:

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Online religion journal 1: Opening observations

I am still at the very beginning of this learning journey, but after having read a few dozen abstracts on “online religion” I have some observations to make.

First, in order to fully understand the topic I need to read beyond its immediate scope. For example a lot of the articles place the study in the tradition of studying the interaction of religion and media. In this context “religion and the internet” needs to be understood in a similar way to “religion and press,” “religion and radio” and “religion and television.” On one hand it makes perfect sense and I am sure there are plenty of lessons one can learn from those fields. On the other hand the internet is much more participatory so the previous models where individuals were mostly consumers of media have to be seriously modified if not fully rebuilt.

In the early days of the world wide web (say 1994-1997) there was a lot of idealism that this media will democratize the knowledge sphere and eventually all spheres of life. The idea was that individuals and small companies have equal footing with big corporations as the barrier of entry was so low. Anyone could build a website, while starting up a newspaper/radio/tv station was significantly costlier in terms of financial and technical capital. This promise did not played out to its full possible extent till the advent of Web 2.0, when the technical barrier went even lower: you don’t need any technical knowldge know to start a blogk, post your pictures or thoughts. (Even posting videos is getting less and less technical) Now that there are more sophisticated structures in place that allow not just building a website but spreading one’s message or idea on social web channels one really has a chance to crate fame and/or money with limited resources. (Check out the report and the earnings of TubeMogul’s list of top ten independent YouTube stars.)

My second point, also affecting the scope of my studies, comes directly from the first one: I need to go beyond how established offline religions (and their adherents) behave online and consider in what ways the internet enables the creation of the new religious movements*. As I pointed out above the internet has the potential to fundamentally change the relationship between media and the individual. This must have consequences in the are of religion. Two obvious examples: movements like the Church of the Flying Spaghetti Monster or the “Invisible Pink Unicorn” would have remained much smaller in the pre-internet era.

* “New religious movements” is the term used by sociologists for what in every day use would be called sects or cults, as this term is value neutral, has no pejorative connotations.

This note leads to my third point: the various lenses “online religion” can be viewed. Reading the abstracts I encountered articles examining the phenomena from the social, educational, proselytism, spatial, generational, gender point of view, but didn’t find any yet about the financial and legal questions. The latter was brought to mind, by Heidi Campbell’s post from earlier today titled “Can an online community be a church ? IRS says “No”!” She pointed to a recent court case, ruling that

religious organization that primarily holds their worship services on the Internet (or radio), did not meet the Internal Revenue Code’s definition of a “church.” (PDF) That means they are not eligible for tax-exempt status….
The full ruling it explains this online church failed meet a 14 criteria test set out by the IRS on the form/function of a church….
So to have validity the online will be forced to establish offline structures of accountability.

This was a “simple” US case, but if we consider the international nature of both the internet and organized religion the legal questions are even more complicated. E.g. Scientology is a legally accepted church in some countries are from being one in others.

To summarize, I will need to

  1. familiarize myself with the study of religion and (old) media,
  2. think of the two way nature of internet and religion (not just how offline religion plays out on the net, but the other way around too),
  3. be aware and systematically think through the numerous disciplines the topic can be viewed from.
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Summary of the week starting August 15

This week my online activities were limited. I didn’t post anything on my online religion or Kabbalah books blog. I also decided to stop posting on my Jewish Social Media blog , although a few short entries were made this week.I realized that posting alone there the blog cannot be comprehensive: there is o way I could post about everything that is happening in the Jewish Social Media world. A community of contributors could do it, but I don’t have the time/energy t make that happen. Without that the blog at best can be only representative. That may have some limited value, but may not be the best contribution I can bring to the web. I hope that posts that reflect my own thoughts, beyond pointing to other people’s ideas and activities, can be more valuable to the public. So I will focus on that. The blog will stay up and I may post to it every once in a while but I released myself from the pressure of posting once a day or every time I come across something related.

On the other hand I want to keep up my local blog about/for Forestville as nobody is doing that. (Lots of other people are doing Jewish Social Media.)  I posted announcements about a new line of products from a local company (lactose free yogurt) and three events this week: a horseshoe pitching tournament, an artist reception, and a a concert.

On the personal side I’ve seen three movies: Youth in Revolt, The Runaways, Karate Kid. I also did quite a bit of thinking and research about what kind of new computer to get, but didn’t purchase anything yet. Monday I wrote my monthly column for the shul’s newsletter, Tuesday I attended the board meeting of the Synagogue, Friday we went to the park and participated in a Shabbat potluck with a group we never met before. Twice this week we managed to go to the pool. We had fun, but the water was still cold. Saturday, on my birthday, we went bowling, stumbled upon a free hippy style concert in a park, went over to the neighbor’s who was having  a party, had sushi for dinner (courtesy of my MIL) and then a German chocolate cake at home with more family visiting. I posted pics of our daughter and our garden every day this past week.

And the picture of the week of me at the bowling alley:

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Teusner on CMRC

Paul Teusner posted three entries on his blog reflecting on presentations at the Conference on Media, Religion and Culture 2010. In the first one he summarized two presentations on “religious videos and personalities,” one on Islam and the other on Christianity, titled respectively “Building Religious Authority in the Media Age” and “The Struggle for Religious Authority in Dynamic Web 2.0 Environments.” Teusner found “in both presentations a great comparison between “viewers” and “users” in the negotiation of religious text, meaning and authority in videos in both platforms.”

His second entry is less relevant for us as it was about “the struggle between church and media as meaning-making institutions in the context of [the] television program, Rescue Me.” But his third entry focused on a presentation about “a small conservative Christian community on the Atlantic side of Canada, who wanted to go live online, by video-streaming their services.” The most important sentence from this post for me was, “Going live online for them was a test where the search for new and distant friends and fellow congregants required the relinquishment of control over their own church environment.”

Thank you, Paul, for your notes that accompanied nicely the abstracts I read earlier.

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Summary of the week starting August 8

This week I posted three proper entries related to online religion and two notes. The first entry was an introduction  to this week’s Conference on Media, Religion and Culture 2010 with 15 abstracts. The second and a third were both about apps for mobile devices and Islam: an academic article and a piece from the popular press. The first of the notes was a list of article I added to my little database of articles, since I started it. In the second note I announced that I added the “like” button to the blog which allows you to “like” posts the Facebook way. I also added this option to this (my personal) blog and to my Kabbalah books/Sefarim blog. I didn’t manage to post anything on the latter this week.

At my Jewish Social Media blog I posted 8 short pointers to: NYC’ Social Media Schmooze, the Jewish Agency’s use of Twitter, about Twimprimatur, an analysis of Hillel’s Twitter use, the beautiful blogger award, a synagogue library’s blog, a job ad and SXSW’s PanelPicker for “Jewish Synergy: Social Media and the New Community.”

The 9 entry for my blog about/for Forestville mentioned who played at Sarah’s Forestville Kitchen and at the Off the Track Cafe, pointed to two articles in the local daily that had connections to Forestville, covered the upcoming election’s school bond and school board candidates and shared some Forestville related hits in social media.

On the personal side I raised the bar. I’ve been working out enough so I  had to raise the weight I am using to keep it effective. As of now I am doing bench presses  with 118 pounds and curls with 53 pounds. I managed finished readings a few books (Elbom’s “Scream queens of the Dead Sea” and Breslov’s “Outpouring of the soul“), but not writing up my reflections on them. Same with the movies I’ve seen, no time to write about them: Kick-Ass, Repo Man, Date Night, Run fat boy run. We’ve also seen Eat Pray Love in the movie theater, after which we had to have pizza for dinner. Saturday morning my brother-in-law arrived from Alaska and we had him over fro breakfast along with my mother-in-law and her husband. (I know this sounds more impersonal than it really is, but I prefer not to mention proper names in this public blog.) Saturday afternoon my wife’s grandmother arrived and we had late lunch with her and family in Petaluma. We closed the day the way we started it: with amazing blackberry crisps made from fruits picked by my wife and daughter around the place we live and work. Which reminds me of the pics of our daughter and our garden that were posted each day of the past week.

And the picture of the week of me from the other couch:

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Apps for Ramadan

Yesterday I posted about an academic article on “Islamic applications for mobile devices.” As Ramadan starts today, I would like to point out out an NPR piece about apps for Ramadan:

Observing Ramadan? There’s An App For That

Cell phone applications such as “iPray” or “iQuran” offer a beeping reminder of requisite prayer times, while the “Find Mecca” and “mosque finder” programs help the Muslim traveler in an unfamiliar city find the nearest place to pray…

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Bunt: Islamic Applications for Mobile Devices

Gary R. Bunt‘s article, “Surfing the App Souq: Islamic Applications for Mobile Devices” appeared in CyberOrient, Online Journal on the “Virtual Middle East” hosted by the website Digital Islam. I learned about it from Heidi Campbell’s blog. Here is the article’s abstract and conclusion.

Abstract

This article introduces issues associated with Islamic apps for mobile devices, and surveys some of the products that have emerged into the market. It considers the potential impact of mobile phone interfaces in relation to interpretations of Islam and the use of Islamic resources, given that mobile devices have widened potential audiences for online materials in various forms, especially in areas where other forms of digital access may be more problematic. The article also explores some of the religious and ethical concerns associated with mobile phone use.

Conclusions

The impact of increased and varied phone applications in the name of Islam is transformative, in that it offers wider access to Islamic resources (amongst a competitive marketplace) and digital access continue to increase. As 3G phone technology becomes more widely available, evolves (towards 4G) and is integrated into more phones, then the key providers of apps and other phone compatible services have the potential to be a significant channel of influence and authority. Islamic software products continue to develop at the cutting edge of technological innovation, so as new products for mobile phones enter the marketplace, one can expect developers and content providers to respond with Islamically ‘appropriate’ applications. The modes and communications dynamics of scholars, opinion providers and petitioners (or consumers) are shifting in response to technological developments, while perhaps maintaining the essence of long-held traditions of religious authority and interpretation. Following these trends will be a significant area for observers of Islam in the contemporary world.

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Articles added since July 27

Since I started up my archive of academic articles related to online religion I kept adding to it. Since July 27 it grew by 41 articles. you can read the abstracts on the webpage or in the csv file. But for ease of references here is their list, linking where you can find the full versions.

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Introducing SocRelig.com

The little I know of SEO (Search Engine Optimization) includes the fact that sites dedicated to a certain topic get higher rankings than mixed site. For example if I had a dedicated site to the materials I collect and share related to on online religion they could be easier to find than mixed in here with my film/book reviews and other posts. Therefore Sunday night registered and created a new site: SocRelig.com. I copied all the existing posts there. Having its own site/blog also allowed me to create categories for the blog entries, while here they were all lumped under one label. From now on I will post my related entries both here, on my personal blog, and there too. You may call the reason I keep posting them here vanity or need for acknowledgment: I want this collection be associated with me, after all I am putting my time in it. But from now on when I share my content on social networks I will propagate the SocRelig.com version of it.

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Conference on Media, Religion and Culture 2010

The 7th International Conference on Media, Religion and Culture will be held in Toronto from August 9 – 13, 2010, hosted by Joyce Smith of the School of Journalism at Ryerson University. Below I list all the sections and papers from the program (PDF, as of August 2) that are explicitly pertinent to this blog and had abstracts available. (Apologies for the unusual length of the post.) Many other presentations will touch on the topic, of course. The conference can be viewed online live. Continue reading

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